We recently received an email from a reader asking how to start a group or fellowship dedicated to the care of deceased members of her church. I reprint it below.
Dear (Friend),
Personally, I believe we are all obsessed with death. Most people are simply obsessed with denying its reality. As Orthodox Christians we are taught to be ever aware of our own impending doom. If we could all become aware each moment that our next breath could be our last, how differently we would act, how different the world would be. Most of the trouble in the world is caused when people act as if they shall never die. I think of all the great emperors, warlords, crooked politicians and Hollywood troublemakers of history and guess what…they’re still dead. We all end up the same way. We can amass great fortunes or even conquer the world yet we still end up dead. No one gets out alive.
As Christians we prepare spiritually, physically and legally; personally and in our community. This is what A Christian Ending is about.
I am not obsessed with death. I simply realize its reality and try to prepare myself as best I can. This and my loathing of the funeral industry and the American cult of body preservation, led me to look for a better way. Having found it I felt duty bound to share it with the church at large. You can blame our priest for the book. I told him I had reams of information and suggested he find a seminarian in need of a thesis to write a book. He said, “No. You do it.” It took several years but, thanks be to God, a copy of our manuscript finally fell into the hands of our Metropolitan Jonah, then abbot Jonah.
To begin a guild or burial fellowship in your own church, I believe the enthusiastic support of your priest is essential. I’m not sure how one could do it without his support. I suggest you read the book and then talk with him, share the book with him. If he is OCA he should have received a copy already as we were blessed to send a copy to each OCA church in the US and Canada. If he agrees, begin talking to your friends and family at church. You could do as we did years ago and announce a time to meet with interested parishioners to discuss the establishment of such a fellowship. Don’t be discouraged. In the book we describe the “ideal” situation with the whole church participating. In reality, we have been doing this for over eight years with the enthusiastic support of our pastor and our fellowship so far consists of me, Elizabeth and Fr. John. Fortunately, that is all that is really needed to do the job.
We do have numerous people who have said they would like to help and will help when the need arises. We have also had several family members of the deceased insist on helping. It is an amazing thing to see three daughters prepare their mother for burial. They were so moved they couldn’t stop thanking us for making it possible. Fr. John did the readings and I directed them in the preparations. They did all the work. This has happened several times even with people you would think most unlikely to want to do it. Everyone who has participated has had the same reaction. They simply can’t stop thanking us. It is a very powerful service, our final service to our parents and loved ones. My adult sons helped prepare their grandparents for burial.
I have learned from experience that it is best to keep the actual participants to a very small group of three or four people. We have had people die who were so beloved that six or eight people awanted to help send them on their way. It simply gets too crowded around a body with that many people. I suggest those closest to the deceased do the hands on preparation and the others take turns reading and then leave the room. The preparation takes about forty-five minutes. Just divide those forty-five minutes by the number of readers and have them switch off at the appropriate time so you can concentrate on the work at hand.
You should also do some local research for your presentation to the church. Talk to the local coroner about how to handle an expected or unexpected death. What are the legal steps you must follow if someone dies at home? What paper work must be filed and in what order? You might check with local funeral homes about the cost of a “typical” funeral in your area compared with a “no cost” in-home (church) funeral. Check with your local teaching hospital about morgue facilities and refrigeration. We have an excellent relationship with our Medical University morgue where we have prepared several bodies and we have learned a lot from the professionals there.
I recommend that you research your state funeral regulations. Remember that most state regulations were originally written to protect consumers from unscrupulous funeral directors. They generally are not designed to regulate family or church funerals. Commercial cemeteries will have their own rules designed mostly to maximize profit. Our state regulations are very easy to read. If your state’s are not, perhaps there is a lawyer in the church who could help. You will find it very helpful to know the state regulations when you talk to the coroner, the hospitals, and nursing homes. They generally do not know the laws and get most of their information from funeral directors. That is the worst place to get your information. We were very kind to funeral directors in our book. However, the truth is that every time we have dealt with a funeral director they have simply lied to us.
When one of our parishoners died, he was to be transported to a neighboring state by the family for burial at a monastery. The morning of the funeral the daughter-in-law called me in tears. They had received a call from the monastery saying it is illegal to transport a body across state lines. I told her that is not correct and asked her to stay calm while I researched the receiving state’s regulations. I knew our state’s laws and I know there are no federal laws prohibiting interstate transport of dead bodies. In just a few minutes on the internet I had pulled up the other state’s regulations, read them, printed them, highlighted the pertinent parts and faxed them to the family and the monastery. The monastery, regretfully had relied upon the local funeral home for their information and the funeral director simply, boldly lied to the nuns. The family was very relieved and the funeral proceeded calmly with the burial at the monastery as planned.
When they find out we know the law, funeral directors become much easier to deal with and are willing to provide whatever service we ask for with a smile. Over the years we have developed a working relationship with the two largest funeral homes in our area and when we call they know not to try to sell anything. We have prepared several bodies in the funeral home. They are happy to provide a room and a table, water and sheets. We supply the rest from our kit. The contents of the preparation kit are on page 148 of A Christian Ending.
Feel free to contact us any time for any assistance we can render. We are available for talks or workshops for expenses only. We do not accept payment for any of our services. Remember, anyone who accepts payment for funeral services becomes a “professional” and comes under the funeral licensing laws and other regulations. This is our offering and ministry to our departed brethren and their families. If they are grateful they can make a donation to the church in memory of their loved one.
God grant you much success and many, many years.
Deacon Mark and Elizabeth
“A dog is better than I am for he has love and does not judge.” – St. Xanthias

I just came upon this site and am curious…It reminded me of “green funerals”. What is the difference? Also, if the deceased is buried without being embalmed (which would be the point, obviously), are they buried in caskets or just directly under the dirt (6 feet, I’m assuming)? Are the deceased wrapped in linnen sheets as opposed to being buried in a casket?
Also, where do you find the availability of these cemeteries?
Joey
Joey,
Thanks so much for your very good questions.
As described in “A Christian Ending” the ancient Christian tradition is, and always has been “green”. The only real difference from what you are familiar with as green funerals is the Christian context. Christians see the burial of the dead as one of the great corporal works of mercy, along with feeding the hungry, healing the sick, visiting prisoners etc. The act is our final opportunity to serve a member of our community, a member of the body of Christ, our own body. The entire process is undertaken with prayer and the utmost respect for the person who has died, not because of any special relationship between the people, but because of God’s loving relationship to the deceased, His unique individual creation. It is the outpouring of God’s love that brought this person into being and it is His love that binds us and draws us together to perform this service.
It is certainly preferable that the deceased be buried without chemical embalming. That process disposes of blood and tissues that constitute parts of the body and also involves incisions and manipulations that we view as unnecessary violence done to the temple of the body. We do however “embalm” in the ancient sense that we clean the body thoroughly and then annoint it with fragrant “balms” of blessed oil. All the while we prayerfully listen to a reader who is reading psalms, scriptures and prayers for the deceased and our work.
Burial is usually in a coffin or casket, we prefer a simple handmade coffin though that decision is left strictly to the person or their family. Traditionally, the box should decompose quickly leaving the body in contact with the soil, open to the elements and to God’s will. What the deceased will wear is also their decision or their families. However, the ancient custom is to be buried in a simple, white baptismal garment with no pockets. This is a reminder to all that we are children of God, baptized into Christ, and that we cannot carry any of our possessions or accomplishments with us beyond the grave. Therefore we should concentrate our lives on those things that are of greatest importance and value: love, charity, service to others and the obtaining of all the virtues which provide “a good defense before the awesome judgement seat of Christ.” People often choose to be buried with a traditional burial shroud as well. This is an embroidered or printed, full length piece of cloth that bears the sign of the cross and the thrice holy prayer, “Holy God, Holy Mighty, Holy Immortal have mercy on us.”
My personal preference is to be buried without a box. “Just roll me in a sheet and tuck me under the roots of an old oak tree.” We have not had occasion to do this for anyone but, in that case, we would dress the body and then wrap it in some kind of winding sheet as in ancient times.
The depth of the grave is determined by State law or local regulations. I’m not sure where the traditonal six feet under came from. Graves of all cultures have been of various depths. There is a chapter in A Christian Ending about the history of burial. The minimum depth in our state is twelve inches to the top of the “container”.
There are several green cemeteries around the US. One of the first was right here in South Carolina, Memorial Ecosystems, Ramsey Creek Preserve in Westminster, SC. The others are usually pretty easy to find on the internet. Just search “green cemeteries” to see if there is one near you. Also, commercial cemeteries are beginning to set aside areas for natural or green burial. Our objective though is to encourage our churches to purchase land that can be dedicted and consecrated for the burial of our brothers and sisters in Christ. You should also check into your state and local laws and regulations. In our state there is no prohibition to being buried on you own property, nor should there be. Natural burial is so, well natural, that there is no danger posed and no reason really to regulate it, much less prohibit it on private property. Most such regulations have been put into effect due to the lobbying efforts of the funeral directors and commercial cemetery owners.
For more detailed answers to your questions, order a copy of “A Christian Ending.” You may find some more questions that we can discuss. Please feel free to contact us again with any questions or if we can be of any assistance at all.
Deacon Mark